Understanding the Vedic Universe (complete series)

According to modern astronomy, our universe is extremely vast but almost empty. The different stars and planets are separated by such extreme distances that it is practically impossible for one to go from one to the other. There is even doubt if life exists on other planets, or if it’s just an anomaly that just appeared once on our blue planet.

However, the Vedas give a very interesting description of the Universe, which is in many aspects much more far-out than the wildest science fiction. A Universe with multiple dimensions, cosmic passages, and mystical features, based not in matter and physical laws, but on different levels of consciousness.

To study the model of the Universe given in the Vedas is the key for not only understanding better the complexities and subtleties of our universe but also to expand and elevate our consciousness.

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How to have more energy, disposition, and focus according to the Vedas

Nowadays most people feel that they don’t have enough energy and disposition to do everything they need to do. Modern life can be quite difficult and oppressive, especially when we are not in our best form. When this happens, we lose initiative and become just passengers in our own lives, just reacting to external events. This can be a quite disheartening experience.

Do the Vedas say anything about how to improve our mood, or how to have more energy and disposition to solve our practical problems and attain our goals in life? Actually, they speak quite a lot.

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Why do the Vedas say we have two bodies??

Everyone who walks on this planet has a body. The body can be tall or short, fat or slim, black or white, but in essence, all are similar, being composed of the same organs, bones, flesh, and skin. Not only the body is similar, but the soul inside the body is the same.

But, what if I would tell you that each of us actually has two bodies? Yes, two. That’s how the Vedas explain it.

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Who is Krsna?

Many heard about Krsna, the beautiful blue boy who plays the flute. Many talk about him, but very few can understand him in truth.

Once, Lord Brahma, the architect of our Universe was notified by one of his assistants that one cowherd boy on earth was doing some amazing feats, defeating many powerful demons who were previously ravaging the universe. Some believed he was Vishnu, the Supreme Controller.

Due to his position, Brahma has a personal relationship with Lord Vishnu, who is the ultimate creator of the Universe. Vishnu creates the shell of the universe, the material elements, and finally Brahma, the first living entity, who is empowered to create the planets and stars, as well as the first living beings who populate the Universe. Brahma took his birth from a beautiful lotus flower that sprouts from Lord Vishnu’s navel. It was from Him that he received the order of performing austerities to progress in the path of self-realization and thus be able to fulfill his mission in creating the universe. Previously, when powerful demons created chaos all over the cosmos, the same Lord Vishnu descended in different incarnations to protect the universal order. Brahma knows very well how powerful Lord Vishnu is, and understands that He lives in an imperishable abode beyond the material elements that form the Universe.

This cowherd boy may be some powerful mystic, or maybe some Siddha-yogi, and thus are being able to perform such feats, but how can people claim that he is the supreme controller? I know my Lord — Brahma taught.

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Space and time are relative? Is our reality an illusion? It’s possible to control the flow of time?

In this world, we live under the limitation of time, space, and physical laws. Time acts as an oppressive force, making us hostage to its influence. Sometimes there is not enough time, and sometimes time drags forever. It would not be nice if we could stretch and contract the time at will, getting more time to do things we want, making pleasurable moments last for an eternity, and painfully experiences pass in a moment?

Another restriction is space. We may hear about some distant place that looks particularly interesting, but we can’t go there easily: It requires money, effort, time, and patience to do the trip. In other situations, the problem is the opposite: lack of space. Most of us would like to get a bigger apartment, a bigger car and so on. We can see how both time and space are constricting forces. They seem just like inexorable forces that we can’t avoid. Right? Wrong. Actually, we can! This is another interesting subject explained in the Vedic literature.

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How to lose weight in a sustainable way (without suffering)

Many of us nowadays are a few (or many!) kilos above our ideal weight. As the years pass, we tend to progressively gain weight, up to the point that we can barely recognize ourselves in the mirror. 

We hear that being overweight can cause so many health problems apart from making us tired, lethargic, and so on. Just the fact of having to carry all the extra weight is a big problem in itself. Imagine if you had to carry one of these big 20-liter water bottles all the time on your back or over your head, walking, running, going upstairs, etc. surely your daily activities would be a struggle. If one is 20 kilos overweight it means that he is basically living like that.

There is also evidence that being overweight is bad for our spiritual advancement. Srila Prabhupada comments how Srila Bhaktisiddhanta Sarasvati would severely chastise his overweight disciples, equating weight gain with lack of advancement in spiritual life. At the very least, being overweight makes us lethargic, which means an increase in the influence of the mode of ignorance.

This was a challenge I personally faced during years when I was traveling extensively to distribute books about Krsna Consciousness. Being busy in my daily activities I started eating in a less than ideal way, and as a result, gained a lot of weight. At some point, I was weighing 95 kilos (I’m just 172 cm high!) and would become tired after walking just one or two kilometers. I was becoming like one of these Chinese statues of Buddha, which can be a little cute, depending on who you ask, but is not very healthy. 

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The amazing story of Abhimanyu, the son of Arjuna

In a time before our known history, there was a class of powerful and valorous warriors called Kshatriyas. The best among them would typically fight on chariots. These were the ancient equivalent of a tank, moving swiftly on the battlefield, shooting powerful arrows with remarkable accuracy. To put things in perspective, the modern armor-piercing rounds are basically high-velocity arrows that pierce through kinetic energy, not by an explosion. In this sense, a modern tank is not so different from an ancient armored charioteer in tactical application.  

Amongst these powerful warriors, some would achieve perfection in their military skills. They would become so expert in the usage of weapons, that they would be able to fight thousands of other warriors, even if surrounded. They were called maharatis, or “great rathis”. 

Arjuna, Bhisma, Karna, Drona, and Bhima, are examples of famous maharatis that performed heroic deeds during the battle of Kurukshetra as described in the Mahabharata. However, there is another maharathi that is less known. This is his story.

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If there is Karma, where is free will?

When we speak about karma, immediately the question of free will comes to the mind. The idea of karma implies some kind of destiny. If there is destiny, then where is free will? And if there is no free will, then how one could be responsible for acts he doesn’t have control over? As you can see, this can quickly become a very complicated question, with several ramifications.

To answer it, it’s useful to understand a little about Vedic astrology and its ramifications. You may question what astrology has to do with karma, but bear with me, it’s going to be interesting.

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How can a lady find a responsible and kind husband?

Marriage is a natural necessity for most. Life is hard and most feel the need for a life partner, who can give them love and care. A supportive spouse not only makes life much easier, but it can also be fundamental in one’s spiritual path, bringing one stability to sustain his spiritual pursuits. Marriage also helps one to develop emotional intelligence and empathy, helping him to better understand others and himself.

Just like a person that is too hungry will have difficulty concentrating on his work, someone who has the necessity for a relationship but can’t find a suitable partner will have difficulties focusing on his or her spiritual practice. When one’s basic necessities are not satisfied, things become difficult. However, finding a suitable life-partner is becoming increasingly difficult.

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The complexities of the law of Karma (the story of Pariksit and Kali)

If someone does something bad to us, our immediate reaction is frequently to want to do something similar, if not worse in response. Our first reaction is to seek revenge as a way to obtain justice for the harm it was caused to us. However, revenge is not always the best way.

In the first canto of Srimad Bhagavatam, there is a dialogue between king Pariksit and Dharma, who appeared in the form of a bull. In this dialog, there is an enigmatic passage, that I struggled to understand for a long time:

“The King said: O you, who are in the form of a bull! You know the truth of religion, and you are speaking according to the principle that the destination intended for the perpetrator of irreligious acts is also intended for one who identifies the perpetrator. You are no other than the personality of religion.” (SB 1.17.22)

At first, this passage doesn’t seem to make much sense. It appears that it implies that if someone is a victim of some crime or violence and he reports the perpetrator, asking for justice, he is entitled to receive the same punishment reserved for the criminal, like, for example, if a man stabbed with a knife would be forced to spend ten years in prison alongside the criminal that stabbed him, or a victim of rape would be sentenced to be hanged alongside the rapist. How could this be called justice?

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